Mar 17, 2014

The 'real' gays are gender non-conformists

The 'real' gays are gender non-conformists

Speech, male sexual orientation, and childhood gender nonconformity

Peter Renn

University of Texas at Austin


Abstract

There is a widespread belief that some men’s sexual orientation can be judged on the basis of their voice (i.e. that some men “sound gay”). One currently untested explanation of the origins of gay sounding speech is that it acts as a social marker of membership in the gay male community. The current study casts doubt on that hypothesis. However, gay sounding speech was strongly related to recalled childhood gender nonconformity in both gay and heterosexual men. This is consistent with the hypothesis that gay sounding speech emerges early in life when boys mimic and adopt certain speech patterns more typical of females. Because gay men are significantly more likely to experience gender nonconforming childhoods, feminine speech patterns become associated with male homosexuality mainly through proxy.


Introduction

Stereotypes suggest that gay men’s speech differs from that of heterosexual men. As one scholar noted, “A dependable wellspring of this caricature [of gay men] is popular culture, which seemingly never tires of the lisping fag, whose roller coaster intonation and high pitched shrieks mark him as an object of comedy or contempt” (Kulick, 2000, p. 260). These stereotypes, however, are not new; case studies dating back to the nineteenth century frequently remarked on the distinctive nature of gay men’s voices (Shaw & Ferris, 1883). Accordingly, many people believe that they can determine a person’s sexual orientation based solely on the way that he speaks. A handful of studies investigating this issue have found that judgments of sexual orientation, based only on speech samples, are in fact usually accurate (Travis, 1981; Gaudio, 1994; Linville, 1998). Other researchers have isolated specific acoustic cues (also characteristic of female speech) that people attend to in making these judgments (Linville, 1998; Rogers & Smyth, 2001). Thus, the notion that gay men speak differently than heterosexual men has received some empirical support, although stereotypes may distort and exaggerate this difference.

This line of research has several implications. It contradicts the opposing belief that sexual orientation, unlike race or gender, is largely invisible in social interactions (Frable, Platt, & Joey, 1998). As others have noted, controversial policies such as “don’t ask, don’t tell” also rely on the assumption that sexual orientation only becomes apparent when one chooses to disclose it (Ambady, Hallahan, & Conner, 1999). Perhaps equally important, understanding the concomitants of sexual orientation may aid in understanding the origins of sexual orientation itself. Given the widespread belief that speech patterns are associated with sexual orientation, it is surprising that such little research has been conducted in this area.

Moreover, the existing studies in this area suffer from two major handicaps. First, they have relied on extremely small samples to determine the accuracy of judgments of sexual orientation and to estimate the magnitude of speech differences between gay and heterosexual men. The largest published study examining perceptual accuracy contained only 5 gay and 4 heterosexual male speakers (Linville, 1998). Second, and more importantly, no study to date has examined the possible origins of these speech differences. Therefore, the purposes of this paper are to replicate previous findings using a larger sample and to address the question of why some men, for lack of a better term, “sound gay.”

Current Explanations

One possible explanation is that gay sounding speech acts as a marker of membership in the gay male community and that gay men either consciously or unconsciously acquire this speech through exposure (Linville, 1998). Others have theorized that phonemic variation in general may signal group identity (Chambers & Trudgill, 1980). Thus, the implicit assumption is that gay sounding speech serves a functional purpose, such as uniting gay men from diverse backgrounds (Barrett, 1997). It is also possible that gay men adopt specific speech patterns in order to identify each other in diverse social settings. In that case, gay sounding speech would be analogous to nonverbal cues of homosexuality, such as rainbow-colored ornamentation. All these hypotheses presume that gay sounding men are also those who self-identify as gay (Kulick, 2000). For example, a closeted gay man may go to great lengths to conceal signs of his homosexuality rather than advertise it. Hence, openness about one’s homosexuality, i.e. outness, is hypothesized to mediate gay sounding speech.

Although gay sounding speech may be used for functional purposes, that does not necessarily imply that it exists because of them. There are four reasons to question the hypothesis that such a speech pattern develops in order to accomplish a particular goal, such as signaling one’s membership in the gay male community.

First, gay sounding speech appears to emerge early in life, well before a specific self-identification as gay. Two longitudinal studies examining the relationship between homosexuality and childhood gender nonconformity (discussed below) both noted feminine sounding speech in boys who disproportionately became gay in adulthood (Zuger, 1984; Green, 1987). Zuger (1984) collapsed feminine speech into a category with feminine gestures and found that 73% of the effeminate boys displayed some feature associated with this category. Likewise, one mother in Green’s study remarked that her son “talks like a girl, sometimes walks like a girl, acts like a girl” (1987, p. 2). These observations are quite common; mothers of boys with gender identity problems rate their sons’ speech and motor behavior as significantly more feminine than mothers of sons in control groups (with effect sizes ranging from 0.92–4.47) (Zucker, 1992). Thus, if gay (or feminine) sounding speech emerges early in life, this would be inconsistent with the hypothesis that such a speech pattern develops in response to something dependent on self-awareness of sexual orientation (e.g. a desire to signal other gay men).

Second, such a hypothesis fails to account for the fact that some gay men do not sound gay (Travis, 1981; Gaudio, 1994; Linville, 1998) and that, at least based on informal accounts, a few heterosexual men do. Thus, the literature demonstrating within-sex speech differences based on sexual orientation has largely ignored within-orientation differences. If gay sounding speech originates from a desire to unite gay men from diverse backgrounds, for example, it makes little sense why a sizable number of gay men do not possess this speech pattern and are usually misidentified as heterosexual. Likewise, under this hypothesis, heterosexual men who sound gay (though perhaps few in number) have no reason to adopt a speech pattern widely associated with a sexual orientation discordant to their own.

Notably, there are few stereotypes about lesbian speech (Zwicky, 1997), and the limited research comparing lesbian and heterosexual women’s speech has found few actual differences (Moonwomon, 1997; Waksler, 2001; but see Travis, 1981). At face value, though, many of the current hypotheses about the origins of gay sounding speech should apply equally well to speech differences between lesbians and heterosexual women. However, based on current research, these differences (assuming they exist) are far less perceptually salient than comparable differences in men. Any hypothesis attempting to explain the causes of gay sounding speech must also explain why there is such an apparent difference between gay and heterosexual men’s speech but not between lesbian and heterosexual women’s speech.

Third, none of the current explanations would predict that gay sounding speech differs from other types of speech specifically because it is shifted in a female-typical direction, which appears to be the case (Rogers & Smyth, 2001; Linville, 1998). Indeed, some have argued that there is no a priori reason to suspect that gay sounding speech shares greater similarity with female speech, and that our perception of gay sounding speech as feminine simply reflects our bias to interpret all deviations from cultural norms as feminine (Zwicky, 1997). For example, if the purpose of gay sounding speech is create a sense of unity among gay men (Barrett, 1997), one could just as easily imagine the adoption of some arbitrary deviation from convention—such as putting stresses on the wrong syllables or clucking in the place to pauses—to mark gay sounding speech. In reality, though, gay sounding speech differs in a very specific, female-shifted way.

Fourth, current explanations of gay sounding speech ignore the social costs that accompany sounding gay, such as stigmatization during childhood and adolescence. While gay male youth who are open about their sexual orientation often face harassment, the very perception of being gay (or feminine) may be an equally if not more relevant risk factor (Remafedi, Farrow, & Deisher, 1991). Sociolinguists have idealized the causes of gay sounding speech while seemingly ignoring the practical consequences of such speech in social interactions. Even in adulthood, most gay men prefer sex-typicality in their romantic partners (Bailey, Kim, Hills, & Linsenmeier, 1997) and frequently make proscriptions against feminine men (i.e. “No femmes” or “If I wanted to date a woman, I’d date one”). Thus, it is unlikely that many gay men consciously choose to sound gay, given the attendant costs of such a speech pattern in the romantic marketplace.

While some gay men who do not normally sound gay may occasionally adopt such a speech pattern as a “register” in certain social contexts (Barrett, 1997), this is a temporary deviation from their natural speaking styles, and does not negate the finding that most gay men desire masculine partners. Conversely, it is clear that some men “may have spoken in a stereotypically gay style for most or all of their lives” (Barrett, 1997, p. 194). It is these individuals that pose the more difficult question. What causes them to sound gay?

Alternate Explanation

There is at least one other possible explanation of the origins of gay sounding speech: gay sounding men may have been more likely during childhood to mimic and adopt the speech patterns more typical of females. Such a method of acquisition would be similar to that of a learned dialect. This female-shifted speech pattern, superimposed onto a male voice, produces what we perceive as gay sounding speech.

If gay sounding speech is learned, it must be acquired fairly early in life, given that some boys already begin to sound gay in childhood. Moreover, it is likely that certain behaviors facilitate or reinforce this acquisition. Research on the acquisition of accents may be relevant here. Children who immigrate with their parents to a foreign country tend to pick up the accent of the new location, rather than that of their parents, because they learn from and imitate their peers (Harris, 1998). For example, after a few months at a nursery school in California, the daughter of a British linguist began speaking “black English” (Baron, 1992). Although not all the children attending the school were black, the children she played with were, and their speech pattern was the one she adopted.

While it is unlikely that gay sounding men developed their speech patterns by mimicking other gay sounding boys in childhood (because they were probably rare), they might have adopted the speech patterns of other girls. The acoustic cues of gay sounding speech are also those more prevalent in female speech (Rogers & Smyth, 2001). For example, /s/ production in gay sounding speech (the cue accounting for the most variance in voice ratings) is longer and has a higher frequency than typical male speech—but it falls in the range of typical female speech (Linville, 1998; Avery & Liss, 1996). Given that boys and girls speak differently on average even before puberty (Bennett & Weinberg, 1979), it is possible that a small fraction of boys adopt the speech patterns more typical of girls (or women) and, as a result, sound gay. If so, the things that promote (or at least accompany) the development of gay sounding speech in childhood might include behaviors such as preferential affiliation with females, having more friendships with females, and taking a female role during role play; affective components serving a similar function might include feeling very feminine and greater self-identification with other females.

There is, in fact, a large body of evidence documenting such behaviors in the childhoods of prehomosexual boys. These behaviors generally fall under the label of “childhood gender nonconformity,” which takes into account behaviors such as same- versus opposite-sex peer affiliation, rough-and-tumble play, toy interests, fantasy roles, and dress-up play. These behaviors not only differ significantly between boys and girls on average but also between prehomosexual and preheterosexual children within each sex. As previously mentioned, two prospective studies have found that boys who exhibit marked levels of childhood gender nonconformity are much more likely to become gay in adulthood compared to controls (Zuger, 1984; Green, 1987). While these studies included boys with levels of childhood gender nonconformity high enough to meet the Diagnostic and Statistical Manual of Mental Disorders (DSM) criteria for gender identity disorder, and hence may have limited generalizability for non-clinical populations, other studies relying on more representative samples of gay men replicate the finding that childhood gender nonconformity frequently precedes male homosexuality.

Bailey and Zucker’s (1995) meta-analysis of 41 studies demonstrated that, on average, gay men and lesbians recall significantly more gender nonconforming childhoods than their heterosexual counterparts (effect size = 1.19). These results cannot simply be attributed to factors influencing subjective recall, e.g. that gay men internalize of stereotypes about gay men’s femininity and thus expect to remember more gender-atypical childhoods. For example, a mother’s recall of her gay son’s gender-related childhood behavior is correlated with her son’s own recall (Bailey, Nothnagel, & Wolfe, 1995) but is uncorrelated with the extent of her knowledge about her son’s sexual orientation (Bailey, Miller, & Willerman, 1993).

This association between childhood gender nonconformity and homosexuality, however, must be accompanied by a caveat, which is relevant to the phenomenon of gay sounding speech: not all gay men recall childhood gender nonconformity and not all heterosexual men recall childhood gender conformity. In fact, about a third of gay men have recall profiles identical to that of heterosexual men (Bailey & Zucker, 1995). Likewise, a boy exhibiting levels of childhood gender nonconformity comparable to those recalled by most gay men has a 49% chance of becoming heterosexual in adulthood. Moreover, simply because childhood gender nonconformity precedes adult homosexuality, it does not necessarily follow that the former causes the latter. The predominant biological theory of homosexuality posits that sex-atypical prenatal hormone exposure partially shifts the organization of certain brain structures toward that of the opposite sex (for a review, see Rahman & Wilson, in press). This, in turn, affects sex-typed traits, such as sexual attraction to either males or females and certain childhood behaviors, which are usually—though not necessarily—clustered together.

If certain components of childhood gender nonconformity cause gay sounding speech, but are only imperfectly associated with adult homosexuality, this may explain why some gay men do not sound gay and why some heterosexual men do. Likewise, because childhood gender nonconformity is significantly more predictive of homosexuality in males than in females (Bailey & Zucker, 1995), the variation in adult female speech patterns may not correspond to female sexual orientation as well as does variation in male speech patterns for male sexual orientation. Thus, it might be the case that there are true differences between lesbian and heterosexual women’s speech, but that these differences are poor predictors of female sexual orientation and are less perceptually salient given greater overall variability in female speech. A causal relationship between childhood gender nonconformity and gay sounding speech would also be consistent with the evidence that many prehomosexual boys already begin to sound gay in childhood. Because this speech pattern persists into adulthood for a sizable number of men (against countervailing social forces), it appears relatively difficult to change, in much the same way that an accent is difficult to change once the critical period for language acquisition and development has passed (Munro, Flege, & MacKay, 1996; Bialystock & Hakuta, 1994). Not surprisingly, this critical period for language overlaps with the period of sex-typed childhood behavior.

Rationale for Present Study

The primary purpose of this study is to determine if there is an association between childhood gender nonconformity and gay sounding speech. This association may explain why judgments of sexual orientation based on speech are usually accurate, although the cues that people use to make judgments may depend more on childhood behaviors than on sexual orientation per se. Moreover, because many of the currently proposed explanations for gay sounding speech hypothesize a linkage between speech and openness about one’s homosexuality, one simple test of this would be to examine whether degree of outness correlates with how gay a man sounds.

Methods

Participants


Participants were recruited as part of a larger study investigating various concomitants of sexual orientation; however, the results reported here are limited to those relevant to gay sounding speech. The sample consisted of 30 gay, 4 bisexual, and 24 heterosexual males recruited primarily through networking (“snowballing”), flyers posted around the University of Texas at Austin campus and local coffeeshops, and (for a limited number of gay participants) through a posting to a local gay-oriented website. Bisexual males were omitted in any analyses explicitly comparing groups by sexual orientation but were otherwise included. All participants were paid $10 as compensation. The gay men were slightly older than the heterosexual men (mean age = 24 and 21.8, respectively), but this difference was not statistically significant. The ethnic compositions of the heterosexual and gay sample were comparable.

Measures


Sexual Orientation Sexual orientation was assessed by both self-report (heterosexual, gay, bisexual, or other) and the Kinsey scale, which allows individuals to rate themselves along a 7-point continuum from exclusively heterosexual (0) to exclusively homosexual (6). For participants to be considered heterosexual, they had to identify as such and score 0 or 1 on the Kinsey scale; for a male to be considered homosexual, he had to identify as such and score 5 or more.

Childhood Behavior Scale Childhood gender nonconformity was assessed using the Recalled Childhood Gender Behavior Scale (Mitchell & Zucker, 1991). The scale includes 18 items which assess both behavioral aspects of gender conformity (i.e. “As a child, I enjoyed playing sports such as baseball, hockey, basketball, and soccer”) as well as affective components (“As a child, I felt very masculine”). Participants were instructed to consider only the period before 12 years of age. Participants’ responses to individual items were averaged together, with higher scores indicating greater recalled childhood gender nonconformity.

Outness Inventory Participants identifying as gay completed the Outness Inventory, which assesses the degree to which a person is open about his or her homosexuality (Mohr & Fassinger, 2000). Overall outness is derived from averaging together the inventory’s subscales (outness to family, religion, and world).

Recording Procedures

All recordings were obtained with a microphone headset (Labtec Axis-521) attached to a computer. The use of a headset standardized the distance from the speaker’s mouth to the microphone. Voice samples were digitally recorded at 44.100 kHz using the 1st Sound Recorder software with noise cancellation activated.

Before the recording, I explicitly requested that participants try their best not to alter their voice in any way from natural speech. In accord with Gaudio (1994) and Linville (1998), participants read an excerpt from a play (Torch Song Trilogy), first silently and then aloud using their natural speaking voices. The dialogue was a conversation between two individuals in a bar, but participants read the part of only one speaker. The advantage to having all participants read the same dialogue is that it controls for any differences in what participants say, focusing instead on how they say it. The obvious drawback to this method is that reading text aloud is an imperfect representation of a person’s actual, spontaneous speech. However, prior research found no interaction between the type of speech sample acquired (spontaneous versus reading) and sexual orientation on voice ratings of sounding gay (Travis 1981). In other words, although there may be perceptible differences between spontaneous and read speech, these differences are not immediately relevant to the phenomenon of gay sounding speech.

Participant Ratings

An excerpt (approximately 30 seconds long) was then extracted from the middle of the voice samples for playback. Each participant rating the voices (the listener) wore earphones. Presentation order of the samples was randomized and listeners had control over when to advance to the next voice. Listeners rated each voice on a 7-point scale for how gay it sounded. In a pilot study of 10 listeners and a partial sample of the voices, interrater reliability for the voice ratings was high (Cronbach’s α = 0.91). The results reported here are based on 4 listeners (not involved in any other part of the experiment) who rated all 58 voices. The reliability of these listeners’ voice ratings was also high (Cronbach’s α = 0.84).

Results

To determine whether or not listeners are accurate in judging sexual orientation from voice samples, previous studies have typically employed forced-choice items in which participants must classify each voice as belonging to either a heterosexual or gay male. However, the problem with this approach is that results may be distorted by listeners who are overly conservative or overly liberal in their judgments. For instance, a listener who rates the vast majority of voices as belonging to heterosexual males will have a very poor accuracy index. To avoid this problem, the present study used discriminant function analysis. In discriminant analysis, the independent variables are the predictors (the voice ratings of how gay a voice sounded) and the dependent variables are the groups (gay or heterosexual). Thus, based on all four listeners’ ratings of how gay a voice sounded, a prediction was made regarding the sexual orientation of each speaker and compared with that speaker’s actual sexual orientation. The overall accuracy of these predictions was 68.5%, which is significantly greater than what would be expected by chance. Broken down by sexual orientation, 75% of the heterosexual speakers were correctly classified, while 63% of the gay speakers were correctly classified.

A one-tailed t test revealed that gay men were significantly more gay sounding than the heterosexual men (t (52) = -3.964, p = .0002). The effect size for this difference was large (Cohen’s d = 1.12). Moreover, how gay a man’s voice sounded correlated with childhood gender nonconformity (full sample, r = .544, p < .0001) in both the gay (r = .429, p = .009) and heterosexual men (r = .365, p = .040). Figure 1 shows the relationship between these variables in the full sample.

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Insert Figure 1 here

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When controlling for sexual orientation, the correlation between childhood gender nonconformity and the gay voice ratings remained significant (partial r = 0.485, p < .001). However, when controlling for childhood gender nonconformity, the correlation between sexual orientation and the voice ratings became nonsignificant (partial r = .170, p = .207), suggesting that gay sounding speech is linked to childhood gender nonconformity rather than sexual orientation. Finally, there was no significant correlation between voice ratings and level of outness in gay men (r = -.261, p = .086).

Discussion

On average, gay men sounded significantly more “gay” than heterosexual men. This difference was highly significant and large in effect size. As such, listeners were able to judge sexual orientation from voice samples with moderate accuracy (68.5%). Moreover, how gay a man sounded correlated positively with the extent to which he recalled a gender nonconforming childhood (though not with his “outness,” as some theories would have predicted), and this was true for both gay as well as heterosexual men. Indeed, childhood gender nonconformity accounted for almost 30% of the variance in the voice ratings. When statistically controlling for sexual orientation, the correlation between childhood gender nonconformity and voice ratings remained; however, when controlling for childhood gender nonconformity, the correlation between voice ratings and sexual orientation became nonsignificant. In other words, “gay sounding” voices are probably “childhood gender nonconforming” voices and become associated with homosexuality only by proxy.

These results cast doubt on current explanations of gay sounding speech, none of which can account for (1.) why some men who are gay do not sound gay, (2.) why some men who are not gay do sound gay, and (3.) why childhood gender nonconformity correlates with sounding gay. Any competing hypothesis must explain, or at least allow for, each of these facts.

Before discussing the implications of the current research, an important caveat is in order. While the current study provides evidence consistent with the possibility that gay sounding speech is acquired early in life, it cannot provide definitive proof for such a hypothesis because of obvious practical and ethical limitations to experimental manipulation in this area of research. For example, it is also possible that gay sounding speech, like homosexuality itself, may be directly accountable by biological factors. Researchers have found gay men differ from heterosexual men in part of Wernicke’s area, which influences language comprehension (Reite, Sheeder, Richardson, & Teele, 1995), as well as the anterior commissure, which is associated with regions regulating phonological processing (Allen & Gorski, 1992; DiVirgiolio, Clarke, Pizzolato, & Schaffner, 1999). However, a more compelling case for a neural substrate to feminine speech patterns requires evidence of structural differences relevant to speech production or output (e.g. Broca’s area or the motor cortex), which is currently lacking. More importantly, though, some of the specific acoustic cues that female and gay sounding speech share in common (and that distinguish them from male typical speech) also vary across languages, which argues against direct biological causation. For example, there is substantial variability in the articulatory and acoustic properties of /s/ across several languages (Gordon, Barthmeier, & Sands, in press). Thus, it is unlikely that the cues differentiating gay and non-gay sounding speech can be solely attributed to culturally-invariant biological origins.

However, this does not imply that gay sounding speech is unique to standard American English; it merely suggests that the acoustic cues associated with gay sounding speech may vary across cultures. Indeed, if the current hypothesis that childhood behavior has an effect on speech patterns is correct, the extent to which a certain speech pattern is associated with homosexuality in any given culture should vary as a function of the extent to which childhood gender nonconformity precedes homosexuality. Current cross-cultural evidence, however, suggests that the linkage between childhood gender nonconformity and adult homosexuality is a near-universal phenomenon (Whitam & Mathy, 1986). As such, it would not be surprising if prehomosexual boys in other cultures are also more likely to adopt the speech patterns characteristic of females in that particular language. The ultimate origin of these particular (non-anatomical) sex differences in speech are beyond the scope of this paper; however, like speech differences based on location, socioeconomic status, and ethnicity, we can address their modes of transmission without directly knowing their cause.

Implications of Findings

Because previous research has relied on extremely small sample sizes, the present study is the first to reliably demonstrate that there are robust speech differences between gay and heterosexual men. This difference is plainly evident to most listeners and can be discerned from very short samples of speech. Thus, the belief that homosexuality can be concealed may not hold true for all gay men. While there are certainly volitional expressions of homosexuality (i.e. rainbow stickers on cars), “sounding gay” is different in that it appears to be a mostly involuntary phenomenon that cuts across virtually all social situations. This may be particularly important during times such as adolescence, when harassment of gay youth is high. To the extent that this mediates factors such as self-esteem, future studies should examine depression in gay men as a function of both childhood gender nonconformity and aspects of voice.

Perhaps equally important, the current findings add to our understanding of childhood gendered behavior in general, childhood gender nonconformity in particular, and sexual orientation. First, the results of the study provide additional support for the validity of retrospective measures of childhood gender nonconformity. Other researchers have criticized these measures for their vulnerability to subjective bias (for a review, see Bailey & Zucker, 1995); however, it is apparent that participants’ recall of childhood memories are not spurious or random, or else they would not have been so strongly linked to acoustic cues present in their voice. Second, although it might be the case that prenatal hormones cause both childhood gender nonconformity and adult homosexuality, childhood gender nonconformity by itself appears to play an important causal role in various outcomes (i.e. gay sounding speech patterns). Third, the fact that a substantial number of gay men continue to sound gay in adulthood (approximately 2 out of 3, based on current estimates), despite the negative reinforcement they probably received in childhood for this speech pattern, attests to the power and salience of the forces underlying childhood sex-typed behavior. Although some gay men may learn to “defeminize” their behavior over time (which may also explain the imperfect correlation between gay sounding speech and childhood gender nonconformity), it appears that the majority do not. The robustness of these speech patterns also lends credence to the hypothesis that they were acquired during the critical period of language acquisition (Bialystock & Halkuta, 1994).

Of course, the current study cannot answer the more ultimate question of why some boys would be so innately gender nonconforming in the first place. Several lines of evidence, however, suggest that childhood sex-typed behavior has a strong biological component. For example, males prenatally exposed to diethylstilbestrol (DES, a synthetic estrogen with masculinizing effects previously administered to women with at-risk pregnancies) recall slightly more masculinized play behavior in childhood (Kester, Green, Finch, & Williams, 1980). Likewise, environmental toxins such as polychlorinated biphenyls (PCBs) can modulate sex steroid hormones during brain development and have recently been linked to masculinized play behavior in girls and more femininized play behavior in boys (Vreugdenhil, Slijper, Mulder, & Weisglas-Kuperus, 2002). Perhaps one of the most striking findings suggesting a biological factor in childhood play behavior comes from a recent animal study. When presented with sex-typed toys (such as a car and ball versus a doll and pot), even vervet monkeys displayed the same sex differences that human boys and girls show (Alexander & Hines, 2002). In humans, childhood sex-typed behavior is regulated mostly by gonadal hormones during prenatal development (Collaer & Hines, 1995).

While the current study provides support for the hypothesis that certain childhood behaviors (regardless of their origins) affect speech patterns, a more direct and simultaneous influence of hormones on brain and behavior cannot be ruled out. For example, while /s/ production appears to be the most salient cue distinguishing gay sounding speech from other types of speech (and is subject to variation across languages), there may be other components of gay sounding speech accountable by direct physiological factors. Vocal tract dimensions, for example, differ between men and women, and it is possible that they differ between gay and heterosexual men as well (Linville, 1998). Likewise, although there is no direct evidence of a neuroanatomical substrate to gay sounding speech, there is some evidence that motor behavior (which is controlled by neural structures overlapping with speech production) differs between men and women and between gay and heterosexual men. For example, people are able to judge sexual orientation at above chance levels based on muted video segments of movement (Ambady, Hallahan, & Conner, 1999). Indeed, stereotypes about gay men’s speech are often closely tied to stereotypes about their physical mannerisms and gestures as well. The ultimate cause of sex differences in motor behavior, however, is currently unclear. One possibility is that it is influenced by prenatal sex hormones. Females with congenital adrenal hyperplasia, for example, are exposed to very high levels of androgenic hormones and subsequently show more masculine motor behavior than control groups (Dittman, 1992). As with gay sounding speech, cross-cultural studies may prove helpful in separating biological and environmental influences. If there are in fact biological influences on both speech and motor behavior, they may also be related to the genesis of homosexuality.

Finally, it must be stressed that in any trait showing a difference between gay and heterosexual males (or between lesbian and heterosexual women), there is always substantial variability within each of those groups. It would be inappropriate, for example, to assume that all gay men sound gay, as popular stereotypes would seem to suggest. The fact that not all gay men sound gay, and that not all gay men experienced gender nonconforming childhoods, suggests that there may be etiologically distinct subtypes of male homosexuality. Any explanation of the causes of homosexuality, or its concomitants, must take this into account.


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Figure 1. Relationship between childhood gender nonconformity and ratings of “gay sounding” voice.

Oct 28, 2012

The Third Gender in twentieth century America

The Third Gender in twentieth century America
by Randolph Trumbach                                               Baruch College, City University of New York

George Chauncey's brilliant and often persuasive study of male homosexual relations in early twentieth-century New York was published two years ago on the twenty-fifth anniversary of the Stonewall riot that inaugurated the recent gay liberation movement. The world that he describes was the product of a major shift in western sexual behavior that had begun two hundred years before, around 1700. And his book is in dialogue with the scholars who over the past twenty-five years have tried to analyze that shift. The nature of the problem to be discussed can be indicated by asking whether homosexuality and heterosexuality are biological categories that divide the world into a majority and a minority that can be found in all times and places. To such a question most western people today would reply yes. And while they would probably wonder why a minority should be homosexual, they would simply accept without question that most people are heterosexual. Since the 1970s, however, the work of some historians and sociologists has radically challenged these presumptions. Mary McIntosh in a classic article in 1968 began the discussion by proposing that homosexuality in modern society was a deviant role into which some men were socialized beginning around 1700. Nine years later in 1977 Jeffrey Weeks and myself, under McIntosh's influence but independently of each other, rephrased McIntosh's proposal. Weeks maintained that the modern homosexual role emerged in the late nineteenth century when the concepts of homosexuality and heterosexuality were invented.(1)
My tactic was to compare what I thought to be the traditional western pattern of homosexual behavior with the two patterns that could be found elsewhere. In Europe since the twelfth century adult effeminate men exclusively attracted to each other had met in urban subcultures that protected them from the hostility of the majority. Elsewhere in the world adult men had licit sexual relations with both males and females, provided that they remained dominant by having relations either with adolescent males or with a minority of adult males who had been transformed into women. One of these two patterns could be seen in each of the world's major cultural areas. Domination was achieved by differences in age in east Asia, Melanesia, the Islamic world, and the ancient Mediterranean. A minority of males were socialized …

Jul 7, 2012

Evidence of how western faggots distorted history and created the anti-man concept of sexual orientation

Uranian

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From John Addington Symonds' 1891 book A Problem in Modern Ethics.
Uranian is a 19th century term that referred to a person of a third sex — originally, someone with "a female psyche in a male body" who is sexually attracted to men, and later extended to cover homosexual gender variant females, and a number of other sexual types. It is believed to be an English adaptation of the German word Urning, which was first published by activist Karl Heinrich Ulrichs (1825–95) in a series of five booklets (1864–65) which were collected under the title Forschungen über das Räthsel der mannmännlichen Liebe ("Research into the Riddle of Man-Manly Love"). Ulrich developed his terminology before the first public use of the term "homosexual", which appeared in 1869 in a pamphlet published anonymously by Karl-Maria Kertbeny (1824–82).
The term "Uranian" was quickly adopted by English-language advocates of homosexual emancipation in the Victorian era, such as Edward Carpenter and John Addington Symonds, who used it to describe a comradely love that would bring about true democracy, uniting the "estranged ranks of society" and breaking down class and gender barriers. Oscar Wilde wrote to Robert Ross in an undated letter (?18 February 1898): "To have altered my life would have been to have admitted that Uranian love is ignoble. I hold it to be noble - more noble than other forms."
The term also gained currency among a group that studied Classics and dabbled in pederastic poetry from the 1870s to the 1930s. The writings of this group are now known by the phrase "Uranian poetry". The art of Henry Scott Tuke and Wilhelm von Gloeden is also sometimes referred to as "Uranian".

Contents

[hide]

[edit] Etymology

The word itself alludes to Plato's Symposium, a discussion on Eros (love). In this dialog, Pausanias distinguishes between two types of love, symbolised by two different accounts of the birth of Aphrodite, the goddess of love. In one, she was born of Uranus (the heavens), a birth in which "the female has no part". This Uranian Aphrodite is associated with a noble love for male youths, and is the source of Ulrichs's term urning. Another account has Aphrodite as the daughter of Zeus and Dione, and this Aphrodite is associated with a common love which "is apt to be of women as well as of youths, and is of the body rather than of the soul". After Dione, Ulrichs gave the name dioning to men who are sexually attracted to women. However, unlike Plato's account of male love, Ulrichs understood male urnings to be essentially feminine, and male dionings to be masculine in nature.
John Addington Symonds, who was one of the first to take up the term Uranian in the English language, was a student of Benjamin Jowett and was very familiar with the Symposium.
However, it has been argued that this etymology, at least for the English-speaking countries, is unrelated to Ulrichs's "coinage". In his volume Secreted Desires: The Major Uranians, Michael M. Kaylor writes:
Given that the prominent Uranians were trained Classicists, I consider ludicrous the view, widely held, that ‘Uranian’ derives from the German apologias and legal appeals written by Karl-Heinrich Ulrichs (1825–95) in the 1860s, though his coinage Urning — employed to denote ‘a female psyche in a male body’ — does indeed derive from the same Classical sources, particularly the Symposium. Further, the Uranians did not consider themselves the possessors of a ‘female psyche’; the Uranians are not known, as a group, to have read works such as Forschungen über das Räthsel der mannmännlichen Liebe (Research on the Riddle of Male-Male Love); the Uranians were opposed to Ulrichs’s claims for androphilic, homoerotic liberation at the expense of the paederastic; and, even when a connection was drawn to such Germanic ideas and terminology, it appeared long after the term ‘Uranian’ had become commonplace within Uranian circles, hence was not a ‘borrowing from’ but a ‘bridge to’ the like-minded across the Channel by apologists such as Symonds.
p.xiii, footnote

[edit] Development of classification scheme for sexual types

Ulrichs, had a typical third gender outlook of male to male attraction. He, like Freud, believed that a sexual attraction for men essentially flowed out of a female psyche -- this, even if he did recognize a class of masculine males, who liked feminine males -- but considered these masculine males to have a female pscyhe, nevertheless. His experiences of male-male desire was limited to what was happening in the transgender ghettos, e.g., the Molly Houses in UK, where, effinate males (who were considered a third gender) and their 'manly' lovers met with each other -- he seems to have no idea about males with manhood, who even in his times were secretly being sexual with each other, all the time [1] He also failed to take into account that a significant proportion of male to female desire exhibited by males with manhood (that he called dionings, and that the west today calls 'straight'), is exaggerated or sometimes faked, because of peer pressures and other pressures of social masculinization [2] [3].
It was this third gender outlook, that prompted Ulrichs, and other western third genders that liked men, to seek a separate 'gender' like category for themselves (and which they expanded to the men as well), that they defined in terms of 'man-man love,' that later became known as 'homosexuals,' as a separate 'type' of males -- a category, which was readily validated by the then scientific institution, without any enquiry, in its eagerness to classify it as a disease. Ulrichs chose to include both the third genders (feminine types) and the 'men' (masculine types) under the same third gender category of Urningthum, which was compeletly unprecedented in the history of human civilization. This stigmatized male-male attraction for the 'men' (masculine /regular /Straight males), because historically, anything that becomes associated with the third gender becomes a disqualification for manhood. Ulrichs developed a more complex threefold axis for understanding sexual and gender variance, where sexual preference preceded gender orientation (masculine/ feminine) in deciding one's social category. This was his classification: sexual orientation (male-attracted, bisexual, or female-attracted), preferred sexual behavior (passive, no preference, or active), and gender characteristics (feminine, intermediate, or masculine). The three axes were usually, but not necessarily, linked — Ulrichs himself, for example, was a Weiblinge (feminine homosexual) who preferred the active sexual role.
Thus, Ulrichs started the western tradition, where masculine gendered males that desired men were still thought to be of a female psyche -- furthered later by Freud -- and so, these desires (and the respective males) who were so far classified along with other men, under the 'manhood' category, were from now on, classified with the third genders, as 'homosexual,' in a typical third gender fashion, and broken from other males with manhood, and thus kept away from the manhood category. In his entire list, there is no concept of a male with manhood, with a male psyche, that can desire a man. Just like Ulrichs confused the Third genders (feminine males) with a desire for men, he also confused males with manhood (straight) with male desire for women (heterosexuality). Just like his classification has no concept of a masculine male with male psyche that can desire men, it also has no concept of a feminine male that can desire women -- all of these misconceptions made him restructure the earlier 'manhood'/ 'third gender' social gender classification, in terms of 'hetero'-'homo' social division, which has become the backbone of the western civilization, today.
This unprecedented classification heralded a new dimension to the age-old religious stigma attached to man-man sex -- the new one being a much more potent one -- that stigmatized such man to man desires as effeminate, third gender or unmanly. In the past, only a desire for receptive anal sex was so stigmatized as qualifying one to be broken from manhood and to be classified in a separate emasculated category. Man's desire for men in a non-receptive capacity was never seen as 'feminine' earlier. This new classification, along with several other new developments in the western society, resulted in most men disowning a desire for men and taking on the heterosexual lifestyle and identity in large numbers[4], leaving the 'homosexual' lifestyle and desires to only a few, mostly feminine males.

[edit] The taxonomy of Uranismus

Note that in these terms, -in is an ordinary German suffix usually meaning "female".
  • Urningin (or occasionally the variants Uranierin, Urnin, and Urnigin): A female-bodied person with a male psyche, whose main sexual attraction is to women. ("lesbian" or "straight trans man")
  • Urning: A male-bodied person with a female psyche, whose main sexual attraction is to men.
  • Dioningin: A heterosexual, feminine woman.
  • Dioning : A heterosexual, masculine man.
  • Uranodioningin: A female bisexual.
  • Uranodioning: A male bisexual.
Urningthum, "male homosexuality" (or urnische Liebe, homosexual love) was expanded with the following terms:
  • Mannlinge: very masculine, except for feminine psyche and sex drive towards effeminate men ("butch gay")
  • Weiblinge: feminine in appearance, behaviour and psyche, with a sex drive towards masculine men ("queen")
  • Manuring: feminine in appearance and behaviour, with a male psyche and a sex drive towards women ("feminine straight man")
  • Zwischen-Urning: Adult male who prefers adolescents. ("pederast", "hebephile")
  • Conjunctive, with tender and passionate feelings for men
  • Disjunctive, with tender feelings for men but passionate feelings for women ("metrosexual", "bromance")
  • Virilisierte Mannlinge: Male Urnings who have learned to act like Dionings, through force or habit ("straight-acting gay")
  • Uraniaster or uranisierter Mann: A dioning engaging in situational homosexuality (e.g. in prison or the military)

[edit] See also

[edit] References

  1. ^ Male Homosexuality: From Common to a Rarity, By Pierre J. Tremblay in Collaboration with Richard Ramsay Faculty of Social Work, University of Calgary.
  2. ^ Men, Sex and Mateship: How homosociality shapes men’s heterosexual relations, Dr Michael Flood
  3. ^ Dude you're a fag, C.J. Pascoe
  4. ^ Heterosexuality and Third gender in enlightenment London, Randolph Trumbach, The University of Chicago Press

Jun 4, 2012

Evidence that Third genders have receptive sex with men

Evidence that Third genders have receptive sex with men

A male who takes a "receptive" or feminine role in sex with a man will often identify as a kothi (or the local equivalent term). While kothis are usually distinguished from hijras as a seperate sexual identity, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each other. The usual partners of hijras and kothis are masculine men, whose sexual identity is as a "normal" male who is attracted to women.See, for example, [In Their Own Words: The Formulation of Sexual and Reproductive Health Behaviour Among Young Men in Bangladesh], Shivananda Khan, Sharful Islam Khan and Paula E. Hollerbach, for the Catalyst Consortium. They are often married, and any relationships or sex with kothis or hijras are usually kept secret from the community at large. Hijras and kothis often have a name for these masculine sexual or romantic partners; for example, panthi in Bangaldesh, giriya in Delhi or sridhar in Cochin. Hijras' and kothis' sexual identities may overlap with those of Western passive homosexual males, but are perhaps closer to the "queens" of pre-stonewall Western culture with their feminine gender identity.
Some, while clearly feminine in behaviour, may marry women and live as men. Others who live openly as hijras may form relationships with men and even marry,See, for example, various reports of Sonia Ajmeri's marriage. e.g. ['Our relationship is sacred'], despardes.com although their marriage is not usually recognised by law or religion.

Mar 27, 2012

In Conservative Nepal, a Tribune for the ‘Third Gender’ Speaks Out

Brian Sokol for The New York Times

Published: September 19, 2008
KATMANDU, Nepal
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The New York Times
SUNIL Babu Pant likes to take advantage of the frequent delays at Nepal’s newly elected Constituent Assembly. As the only openly gay member, he takes every opportunity to work on his homophobic colleagues, trying to convince them that contrary to what they were taught growing up in this very conservative country, homosexuals are just like any other people.
Mr. Pant, 35, a computer engineer by training, opens his laptop — an object of fascination to many in the assembly, who come from the rural hinterlands — and gives a PowerPoint presentation wherever he finds his audience.
“Kalpanaji, come join me,” Mr. Pant said during a break recently to a fellow parliamentarian, Kalpana Rana, inside a tent that serves as a canteen. Other lawmakers, there to kill time, began to move closer to his laptop.
“I have prepared this presentation for members of this assembly,” he said, giving them a beaming smile. The female members were too shy to join the crowd.
“There are some people on earth who consider themselves neither male nor female” he continued. “They like to be called third gender, which comprises roughly 10 percent of the total population.”
A man interrupted. “Oh, yes, I had seen this term in a medical book I have at home,” said the man, Mathabar Singh Thapa, of the rightist Janamukti Party in the 601-member assembly. “But, I have a question. Do they have genitals?”
“They do,” said Mr. Pant, trying not to giggle. “But, they don’t have natural sexual orientation.”
He then put a political spin on his presentation. “South Africa’s Constitution already has a provision that the third genders are not to be discriminated against,” he said. “Following the 1917 Bolshevik Revolution, led by V. I. Lenin and Leon Trotsky, Russia became the first nation to legalize homosexuality.” The members listen attentively until the bell rings, summoning them back to the assembly hall.
If Mr. Pant, who represents the tiny Communist Party of Nepal (United), recognizes the long, uphill battle he faces, he never admits it. In a society where premarital sex is strongly taboo and where a leader of the ruling Maoist party, Dev Gurung, once called gay people “the product of capitalism,” it is a lonely fight.
But all is not bleak for Mr. Pant. This has been an extraordinary time in Nepal, with the declaration of a democratic republic in May, the abdication of the king in June and a new constitution in the works. Moreover, the now-dominant Maoists emphasize that theirs is the party of the poor, the minorities and the disadvantaged, and they have recognized “third gender” people as “sexual minorities.” The phrase “third gender” has been used to refer to gay men, lesbians, bisexuals, the transgendered and others.
Mr. Pant, always a good student, came to Katmandu, the Nepalese capital, from his home village in hilly Gorkha district in 1990 to pursue his studies. Two years later he won a scholarship to study computer science in Belarus, where he first heard the word “homosexual.”
By that time, he knew that he was attracted to other men but did not realize that this placed him in the minority. “I thought everybody would be like me, having the same feeling,” said Mr. Pant, who has never married.
HE learned differently, particularly during a police crackdown on homosexuality in Belarus in 1994. “There were many secret police officers deployed to crack down on gays and lesbians,” he said.
He got his first taste of sexual freedom in 1997, when he had a chance to travel to Japan. “I got to learn about gay rights,” he said. “I started visiting clubs and restaurants for gays.”
He stayed three months then returned to Nepal, determined to exercise the same freedoms. He started handing out condoms at a gay hangout in Katmandu — a daring act in conservative Nepal. “It was like a tool to initiate discussion with people,” he said. “I used to talk to people who would come there, discuss H.I.V./AIDS, ask them if they know anything about sexuality, ask them if they had heard anything about gays and lesbians.”
In short order, he had a good grasp of the city’s clandestine gay culture (“After you know two or three people, then you know everyone,” he said), and he was determined to bring its problems out in the open. Just a decade or so ago, it was hard for gay people to live a normal life in Katmandu, he said. The police were brutal. Many friends, he said, were driven from their homes, and others endured torture in police custody. “I thought nothing would improve unless we organized,” he said.
He tried to found an advocacy group to fight for the rights of gay men, lesbians, the transgendered and others. But government officials said they would register the group only if it devoted itself to converting homosexuals into heterosexuals.
To get around that, Mr. Pant said only that the group was dedicated to defending human rights in general and working on health issues and H.I.V./AIDS. Today, the group, the Blue Diamond Society, has offices in 20 districts and has 120,000 registered members.
WITH Mr. Pant’s heightened profile, it was inevitable that his sexual orientation would be revealed to his family. He said that his mother, who could never understand why he did not marry, was very upset. “But things cooled down in about a week,” he adds. “Now, my parents live with me in Katmandu and have stopped insisting that I get married.”
But Nepal remained officially hostile to sexual minorities. Mr. Pant said that 13 transgendered people were exiled to India and that two were killed in Katmandu. The Nepalese Army removed two female cadets for engaging in “an indecent intimate relationship.” In August 2004, 39 members of the Blue Diamond Society were imprisoned for 13 days.
But last December the Supreme Court ruled that “sexual minorities” were guaranteed the same rights as other citizens. Since then, at least one gay man has received his citizenship card with “both” written under the “gender” category.
Relations with the police have improved, Mr. Pant said, and the government is preparing to ask local authorities to issue citizenship cards to gay men and lesbians, transsexuals and others that recognize their preferred gender status.
Richard Bennett, representative of the United Nations High Commissioner for Human Rights in Nepal, has urged the state to respond in line with the court verdict, “to enact new laws or amend current legislation to accord equality and end all discrimination against members of sexual minorities.”
Though Nepal’s politics are in flux, Mr. Pant is optimistic that the Constituent Assembly will soon adopt a stronger and more “inclusive” constitution. “In the past, it was like ‘Don’t kill us, recognize us.’ Now, it will be like changing our livelihood. We will focus on equal justice, economic and cultural rights.”
But Nepal still has a way to go before it comes to terms with the new realities. Inside the Parliament building, Mr. Pant said, “Some male members take me to a corner and whisper questions like, ‘Why do you promote sex which doesn’t give children? What if everyone becomes homosexual?’ As if they think that this is not something to talk about in public.”
“I have found a good platform to raise the issue,” said Mr. Pant, who is already thinking of new issues to tackle, like pollution and the environment.
Not that he is about to drop his signature issue, or even that he is lowering his sights. “There is a lot yet to be done,” he said. “There is not even a single person from our community holding a high government position.”

Mar 26, 2012

Having Gaydar and 'appearing gay' is about being third gender

Excerpts from "The science of gaydar"

  • By David France "I once placed a personal ad in which I described myself as "gay-acting/gay-appearing," partly as a jab at my peers who prefer to be thought of as "str8" but mostly because it's just who I am. Maybe a better way to phrase it would have been "third-sexer," the category advanced by the gay German sexologist Magnus Hirschfeld 100 years ago. The label fell into disrepute, but lately a number of well-known researchers in the field of sexual orientation have been reviving it based on an extensive new body of research showing that most of us, whether top or bottom, butch or femme, or somewhere in between, share a kind of physical otherness that locates us in our own quadrant of the gender matrix, more like one another than not. Whatever that otherness is seems to come from somewhere deep within us. It mostly defies our efforts to disguise it. That's what we mean by gaydar—not the skill of the viewer so much as the telltale signs most gay people project, the set of traits that make us unmistakably one.


  • The late psychologist and sexologist John Money famously called these the details of our "gendermaps," which he believed are drawn primarily by life's experience and social conditioning. Money planted some of the earliest flags in the nature-versus-nurture war by claiming that dysfunctional parents, not inborn biology, is what produced "sissy boys," tomboys, and other gender variants. But today, the pendulum has swung just about as far in the other direction as possible. A small constellation of researchers is specifically analyzing the traits and characteristics that, though more pronounced in some than in others, not only make us gay but also make us appear gay."

  •